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• On March 7, Azerbaijani forces opened fire on Armenian soldiers in several spots along the buffer zones, which resulted in the death of at least one Armenian soldier. • On March 4, Azerbaijani armed forces opened fire at the village of Norshen. They intimidated civilians by threatening the use of force and called on them in Armenian to leave their homes. • On February 26, Armenian schoolchildren filmed a video of Azerbaijani armed forces threatening them and demanding they leave the village of Khramort in the Askeran region. • On February 18, Azerbaijani armed forces violated the ceasefire and opened fire at the residential houses of the village of Taghavard in the Martuni region. • On February 11, Azerbaijani armed forces fired in the direction of the residential homes in the villages of Karmir Shuka and Taghavard in the Martuni region. Three children and a woman were inside their house at the time woke up to the shooting.

It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin. As the expedition moved out of the Hittite heartlands, we begin to see in Wrench's fieldbooks the beginnings of a new interest in the medieval architecture of the Syriac-speaking Christian communities.

The first drawing to appear in his notes is a hastily-sketched plan of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin. Underneath he has copied the Syriac inscription that he found above the door. A few days later and a few pages further, we find a drawing of the late antique church of Mar Yakub in Nusaybin. When, in the following year, Wrench made his way back to Istanbul, he took a long detour through the Tur Abdin, the heartland of Syriac monasticism. The expedition frequently visited American missionaries along their route, celebrating Christmas in Mardin with the local mission of the American Board in Turkey. But as they pressed on across the steppes that today form the far northeastern corner of Syria, the strains of six months' steady travel began to show. The travellers gained one last burst of strength in the new year, as they visited the great Mesopotamian sites of Nimrud and Nineveh. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers.

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According to a letter dated December 3, 2021, by the permanent representative of Armenia to the United Nations addressed to the secretary-general: Dozens of video and photo materials have been circulating in social media illustrating the violent and inhuman treatment of those captured - beheadings or mutilations, killings and other violence towards servicemen and civilians, including the execution by Azerbaijani forces in Hadrut region of the Republic of Artsakh of two captured Armenians. In addition, 38 civilians, citizens of the Republic of Artsakh, mainly elderly, remained in villages that came under the control of Azerbaijan were killed through physical violence, stabbing, beheading, close-range shot, and other direct means. In fact, all the civilians who did not leave their homes in territories which fell under Azerbaijan’s control were killed. By cutting off the gas pipeline to the population of Artsakh, firing at residents frequently, and still illegally holding Armenian prisoners of war in its jails, the Azerbaijani government appears to aim to ethnically cleanse the region of indigenous Armenians by destroying their peaceful life and violently forcing them to flee their ancestral lands.