Şemdinli İddianamesi/Patlama Olayından Sonra Konu ile İlgili Bazı Tanık Beyanları (Mehmet Ali Altındağ) > 자유게시판

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Each new argument of the anti-Armenian revisionism, writes Schnirelmann, "inflamed the imagination of the Azerbaijani authors." In 1975, for instance, a Soviet Azerbaijani construction project demolished the ancient Holy Trinity church, the site of Arab invaders’ mass burning of Armenian noblemen in 705 CE. At the time of the demolition, Azerbaijani historian Ziya Bunyadov downplayed the destruction. Wrecking the church was insignificant since the "real" Holy Trinity, Bunyadov abruptly claimed, was located outside Azerbaijan. A decade later, as the Soviet Union was crumbling, Azerbaijani historians claimed that the churches and cross-stones of Nakhichevan were not the work of medieval Armenians but that of long-gone "Caucasian Albanians," whom many Azerbaijanis consider to be ancestors, even though the extinct nation’s geographic distribution never included Nakhichevan. But, after the region’s last remaining traces of Christianity were expunged in 2005-2006, the Azerbaijani authorities abandoned discussions of "Caucasian Albanians," and began promoting Nakhichevan as the bedrock of an "ancient and medieval Turkish-Islamic culture," without reference to its deep Christian past.

But their courageous story has been lost to Cornell history - until now. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. It took three years before their study of those inscriptions appeared, and while its title page conveyed its academic interest, it tells us nothing of the passion and commitment that made it possible. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. The organizer, John Robert Sitlington Sterrett, spent the late 1800s traveling from one end of Anatolia to the other, where he established a reputation as an expert on Greek inscriptions. In 1901 he became Professor of Greek at Cornell, where he instilled his own love of travel in his most promising students.

Because of its prominent location on an international border, Djulfa - spelled varyingly and originating from the Armenian "Jugha" - had survived. Four months later, in December 2005, an Iranian border patrol alerted the Prelate of Northern Iran’s Armenian Church that the vast Djulfa cemetery, visible across the border in Azerbaijan, was under military attack. The helpless bishop officiated a tearful memorial service for the disturbed dead as the heart-wrenching scenes and screeching sounds of the obliteration continued across the border. Photographs from 2006 taken from the Iranian side of the border showed that a military rifle range had been erected where the cemetery used to be, presumably by Azerbaijan’s armed forces, Here is more on escort Diyarbakır have a look at our own page. to rationalize the existence of the freshly flattened soil. Likely due to three factors - its noticeable position on an international border, reputation as the world’s largest collection of khachkars, and previously voiced Armenian concerns for its preservation - Djulfa was the last major Armenian site in Nakhichevan to be destroyed.

When the expedition reached Ankara, a sleepy provincial town decades away from becoming the capital of the Turkish Republic, they set to work on its greatest Roman monument, the Temple of Augustus, on which was displayed a monumental account of the deeds of the deified emperor. No squeeze had ever been taken of this "Queen of Inscriptions." The job took over two weeks, and the 92 sheets made it safely back to Cornell. They have now been digitized and are available to scholars on the Internet as part of the Grants Program for Digital Collections in Arts and Sciences. Still, the travelers reserved their greatest enthusiasm for the much older inscriptions of the Hittite kingdoms. Their first major achievement came at the Hattusha, site of the Hittite capital, where they set to work on a hieroglyphic inscription of six feet in height and over twenty feet in length, known in Turkish as "Nişantaş" (the marked stone).

169. maddesinden ceza almıştır. Kendisi Ali KAYA’nın has adamıdır. Ben bu olaylar sebebi ile bir vatandaş olarak bildiklerime şahitlik yapıyorum, ayrıca Ali KAYA’dan, organizasyonun içinde olan ve isimleri geçen kişilerden şikâyetçiyim, şeklinde beyanda bulunmuştur. SORU - Tanışmanızdan başlayayım. Ne zaman tanıdınız siz Ali Kaya'yı? CEVAP; 1998'de tanıdım. 1998'de tabiî biz orada inşaat işlerinden daha fazlasıyla yoğun devlet ihaleleri elimizdeydi, yapıyorduk Türkiye genelinde. Diyarbakır Söz Gazetesi; size takdim edeyim, buyurun. SORU - Radikal yazılarımız vardı derken onunla neyi kastediyorsunuz? CEVAP; Yani, ben yazıyordum, çok büyük bir cesaretle yazı yazıyordum. SORU - Yani, siz kendiniz yazmıyorsunuz da gazeteniz yazıyor. CEVAP; Hem ben kendi kalemimle hem de gazetenin yayın politikası olarak tüm bölgede olup bitenleri açık ve net yazıyorduk efendim. Şimdi, bunu, tabiî bazı kesimler kaldıramıyordu. Özellikle, kaldırmayan kimseler de bölgede feodal yapıya, mütegalibe; yani, feodal, zorba bir kesim tarafından bunu hazmedemediler. Şimdi bu mütegalibe dediğimiz İnsanlar bölgedeki feodal yapıya sahip, bunlar genellikle devletin valilerine, devletin vali yardımcılarına, devletin askerine, devletin polisine çok ustaca yanaşmaktadırlar.