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Its 2005-2006 demolition was the "grand finale" of Azerbaijan’s eradication of Nakhichevan’s Armenian past. Since Azerbaijan banned international fact-finders from visiting Nakhichevan, the American Association for the Advancement of Science (AAAS) employed remote sensing technologies in its pioneer investigation into cultural destruction. Their 2010 geospatial study concluded that "satellite evidence is consistent with reports by observers on the ground who have reported the destruction of Armenian artifacts in the Djulfa cemetery." In November 2013, dressed in the guise of a pilgrim to a Djulfa chapel now preserved on the Iranian side of the border, one of the authors of this article saw desolate grasslands across the river in Azerbaijan. The breathtakingly ornate stones of the world’s largest medieval Armenian cemetery were no more. Except for the peculiarity of flat fields on otherwise uneven terrain, it was as if no human had ever touched the landscape, just as Azerbaijani leaders intended. "Absolutely false and slanderous information … Armenian lobby." These were the words used by Azerbaijan’s president Ilham Aliyev - successor to and son of KGB-leader-turned-President Heydar Aliyev - to describe reports of Djulfa’s destruction in an April 2006 speech.

Armenian researcher Samvel Karapetyan, whose diligent documentation of remote medieval Armenian monuments in Nagorno-Karabakh has been dubbed "constructive ultra-nationalism," sees Azerbaijan’s destruction of Armenian monuments as an effort to neutralize Armenian "historical rights" or antiquity-derived political legitimacy in the region. Other Armenian scholars perceive Azerbaijan’s anti-Armenian destruction as part of a larger agenda of realizing a vision of pan-Turkism: an ethnically homogenous Turkic polity comprising Turkey, Azerbaijan, and their ethnolinguistic brethren across Eurasia. Perceiving parallels between the obliteration in Nakhichevan and If you have any kind of concerns pertaining to where and how you can utilize diyarbakıR Eskort, you can call us at our web site. the destruction of material heritage during the Armenian Genocide in Turkey is not without merit. The pre-WWI count of active Ottoman Armenian churches and monasteries, according to the Armenian Patriarchate of Constantinople, was 2,538 and 451, respectively; nearly all have since been destroyed or repurposed. As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan.

Marus insisted that Ayvazyan was suffering from an illness that, he believed, could only be eased by solitary time spent inside the cathedral. In August 2005 the region’s authorities detained another visiting scholar. Scottish researcher Steven Sim had traveled to post-Soviet Nakhichevan to assess the condition of the Armenian churches photographed earlier by Ayvazyan. Instead of medieval churches, Sim found vacant plots with no vegetation. His police interrogators had a quick response as to why there was nothing for Sim to study: "Armenians came here and took photographs … Armenia … There were no Armenians ever living here - so how could there have been churches here? " he was told. At the end of the interrogation, Sim was given until midnight to exit Nakhichevan, leaving with photographs of empty lots. But at least some of the toppled headstones of Djulfa, which he had seen from his window during a train ride, were still there.

When the expedition reached Ankara, a sleepy provincial town decades away from becoming the capital of the Turkish Republic, they set to work on its greatest Roman monument, the Temple of Augustus, on which was displayed a monumental account of the deeds of the deified emperor. No squeeze had ever been taken of this "Queen of Inscriptions." The job took over two weeks, and the 92 sheets made it safely back to Cornell. They have now been digitized and are available to scholars on the Internet as part of the Grants Program for Digital Collections in Arts and Sciences. Still, the travelers reserved their greatest enthusiasm for the much older inscriptions of the Hittite kingdoms. Their first major achievement came at the Hattusha, site of the Hittite capital, where they set to work on a hieroglyphic inscription of six feet in height and over twenty feet in length, known in Turkish as "Nişantaş" (the marked stone).

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