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작성자 Robbie
댓글 0건 조회 4회 작성일 25-03-02 08:56

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The allegedly damaged portion of the gas pipeline to Artsakh remains under Azerbaijani control. In addition, according to Ina McCabe’s Orientalism in Early Modern France, many of Europe’s first cafés were founded by these Djulfa (Julfan) merchants in the seventeenth century - contributing to a culture that, as Adam Gopnik writes in The New Yorker’s last issue of 2018, "helped lay the foundation for the liberal Enlightenment." Save for appropriated Armenian folklore linking the region to the Biblical Noah, whose ark was said to have landed on nearby Mount Ararat, Nakhichevan’s Armenian past has all but been erased. Each new argument of the anti-Armenian revisionism, writes Schnirelmann, "inflamed the imagination of the Azerbaijani authors." In 1975, for instance, a Soviet Azerbaijani construction project demolished the ancient Holy Trinity church, the site of Arab invaders’ mass burning of Armenian noblemen in 705 CE. The allegedly damaged portion of the gas pipeline to Artsakh remains under Azerbaijani control. By cutting off the gas pipeline to the population of Artsakh, firing at residents frequently, and still illegally holding Armenian prisoners of war in its jails, the Azerbaijani government appears to aim to ethnically cleanse the region of indigenous Armenians by destroying their peaceful life and violently forcing them to flee their ancestral lands. According to an Azerbaijani historian, who requested anonymity, many among modern Nakhichevan’s almost half-million population (virtually all of whom are Muslim), are devastated by the recent disappearance of the area’s Christian heritage. Leaving Azerbaijan was necessary, Nagorno-Karabakh’s majority-Armenian population claimed, to preserve the region’s indigenous Christian past and to avoid the fate of Nakhichevan’s vanished Armenians. Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own

" Four years later, Comrade Aliyev would become Soviet Azerbaijan’s leader and then, in 1993, president of independent Azerbaijan. The Armenians are still fighting to get acknowledgement of the genocide of their people by the Ottoman Turks which reached its peak in 1915. After 1921, when the southern enclaves of Nakhichevan and Nagorno Karabakh were absorbed into Soviet Azerbaijan, many Armenians fled the area and much of their cultural heritage was destroyed. Amid Soviet leader Mikhail Gorbachev’s glasnost and perestroika, Nagorno-Karabakh became a war zone

The court records indicate that Büyükfırat transferred some 2 million Turkish lira for Tahşiyeciler operations. But at least some of the toppled headstones of Djulfa, which he had seen from his window during a train ride, were still there. Since Azerbaijan banned international fact-finders from visiting Nakhichevan, the American Association for the Advancement of Science (AAAS) employed remote sensing technologies in its pioneer investigation into cultural destruction. In August 2005 the region’s authorities detained another visiting scholar. The pre-WWI count of active Ottoman Armenian churches and monasteries, according to the Armenian Patriarchate of Constantinople, was 2,538 and 451, respectively; nearly all have since been destroyed or repurposed. The latter’s World Heritage Committee is scheduled to meetin June 2019 in Baku, where President Aliyev’s token preservation of a repurposed 19th-century Armenian church (the age of which "proves" that Armenian history inside Azerbaijan spans just a couple centuries) is a must-see "tolerance" attraction. 5-03/S, the effective order for erasing the last remnants of Armenian Nakhichevan, just months after the Europe-bound pipeline’s opening. Azerbaijan’s military aggression has also been on the rise for several months

As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. The actual number of deaths is still unknown, but around 5,000 Armenians were reportedly killed, and approximately 90,000 were forcibly displaced from their ancestral lands. In 1965, after being taken to a police station for photographing a church near his birthplace, Ayvazyan received a warning from a visiting KGB chief, who treated the teenage offender to tea. Awed by Aylisli’s nostalgia for his birthplace, the Russian journalist traveled to Nakhichevan to see the area with his own eyes. I thought the mass destruction of Armenian monuments in Nakhchivan was a great shame of our nation." Aylisli’s new essay also references a telegram he sent to Azerbaijan’s president in 1997, the year "when that monstrous vandalism had just begun." Aylisili had actually published the text of this telegram in 2011 in a privately released Russian-language book with a circulation of just 50 copies. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. "The targeting of civilian communities by Azerbaijan is an encroachment on the rights of the civilian population, first of all against the right to life. In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery

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