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In fact, the original mythological tomb, likely dynamited during Stalinist purges against "religious superstition," was described by J. Theodore Bent in The Contemporary Review in 1896 as a popular Christian Armenian shrine, although other observers have reported that Muslims, too, considered the site sacred. A Yazidi-Armenian soldier, Kyaram Sloyan, for instance, was decapitated by Azerbaijani soldiers during Azerbaijan’s war against Artsakh in 2016. Videos and pictures showing Azerbaijani soldiers posing with Sloyan’s severed head were posted on social media. An EP spokesman told The Art Newspaper that when the party tried to enter Nakhichevan, it was "opposed by the Azerbaijan authorities". These acts of violence appear to be a continuation of the long-running, systematic assaults that the Armenians in the region have been exposed to at the hands of Turks and Azeris
In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery. They also shutdown most of the region’s numerous privately-owned teahouses, the traditional center of Azerbaijani social life, where discussing politics was as commonplace as indulging in hot tea. Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. Dismissing any criticism as "Armenian propaganda" has been commonplace in Azerbaijan since war gripped South Caucasus in the early 1990s. By the time a fragile Armenian-Azerbaijani ceasefire was signed in 1994, this conflict - the Nagorno-Karabakh war - had scarred the wider region. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. This includes teachers who took students on field trips to those sites
Although Mullah Muhammed and his associates were indicted and tried, Erdoğan started defending the group in 2014, vouching for the radical imam. When the police rounded up Mullah Muhammed and his associates in February 2009, Büyükfırat was in Azerbaijan and remained at large for eight months. Ayvazyan was barely 17 when he started photographing the cultural heritage of his native Nakhichevan. Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. Despite fervent denial, the most gripping evidence of the erasure of Nakhichevan’s Armenian heritage comes from within the Azerbaijani government itself. Perceiving parallels between the obliteration in Nakhichevan and the destruction of material heritage during the Armenian Genocide in Turkey is not without merit. It is not just Armenians who have been affected by Azerbaijan’s government-sanctioned destruction in Nakhichevan. Today, the scholar Argam Ayvazyan - like all those of Armenian ethnicity and background - is banned by Azerbaijan’s government from visiting his native Nakhichevan. In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. Riled by what he called the "deliberate distortion" of history in Stone Dreams, President Aliyev revoked Aylisli’s pension and title of "People’s Writer." Aylisli’s writings were removed from school curricula, his books were publicly burned, and his family members were fired from their jobs. In case you loved this information and you would like to receive more details relating to escort diyarbakır i implore you to visit the page. His police interrogators had a quick response as to why there was nothing for Sim to study: "Armenians came here and took photographs … Photographs from 2006 taken from the Iranian side of the border showed that a military rifle range had been erected where the cemetery used to be, presumably by Azerbaijan’s armed forces, to rationalize the existence of the freshly flattened soil
The Azerbaijani allegations, which claim the destruction of hundreds of mosques, religious schools, cemeteries and museums in the Shusha, Yerevan, Zangazur and Icmiadzin districts of Armenia, have undoubtedly compounded the reluctance of international organisations to get involved in a situation described to The Art Newspaper by Guido Carducci, the head of Unesco’s International Standards Section, as "a political hot potato". He is currently head of the Turkey-Azerbaijan Businessmen’s and Industrialists Union (Türkiye-Azerbaycan İş Adamları ve Sanayiciler Birliği or TUIB), an organization set up by Turkish businesspeople in Azerbaijan. This cemetery is recorded to have once boasted the world’s largest collection of khachkars - distinctive Armenian cross-stones. The region’s Armenian population shrunk following the 1921 treaties of Kars and Moscow, in which Turkish negotiators secured the disputed territory as an exclave under the administration of Soviet Azerbaijan. Marus insisted that Ayvazyan was suffering from an illness that, he believed, could only be eased by solitary time spent inside the cathedral. In a wiretap recorded on June 3, 2009 at 14:13 hours, Mullah Muhammed asked for 1.2 million Turkish lira (some $780,000 at the exchange rate in effect at the time) from Büyükfırat, who was in Adana province. A response issued by the Embassy of Azerbaijan in Brussels in January, insisted that Armenian allegations were made "to delude the international community" and detract attention from "atrocities committed by the Armenian troops in the occupied territories of Azerbaijan, where no single Azerbaijani monument has been left undamaged". Büyükfırat, 48, is one of the founders of the IHH and had represented the charity group in the Caucasus between 1994 and 2000. Although he later left the official position with the IHH and set up a chain of local stores in Azerbaijan, Büyükfırat kept working for the IHH in an unofficial capacity
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